Sunday, March 24, 2013

Sermon - Luke 23:1-12 - A Fair Trial?



Luke 23:1-12

1. Have you ever felt misunderstood or treated unjustly? How did it feel? Maybe we are so familiar with the trial of Jesus that we miss the injustice and underestimate how it felt for Jesus to be treated in this way.

2. It can be hard to get a fair trial, especially if the crime the person is accused of is high profile. We can think of examples of how hard it is to get a fair trial in a free democratic country - how much more so in a dictatorship or a country ruled by an occupying army. That is the kind of place where Jesus was tried and so perhaps the unjust verdict, the sentencing to death of this innoccent man is not such a surprise.

3. However one of the many ironies in the story is that the Roman legal system correctly finds Jesus innocent. It is his own people's religious leaders, those responsible for leading people to God and worshipping and obeying God who manipulate the situation to turn the crowd and Pilate against the prisoner, who IS God in human form, and ensure his crucifixion.

4. We should be shocked by the depth of hatred these servants of God have for the man whose words and deeds have revealed him to be the Son of God. Before they take him to Pilate we see that it is this "blasphemy" (it would be blasphemy if it were not true) which has led them to demand the execution of Jesus. But this is not the accusation they make before Pilate...

5. Pilate would not have been interested in some religious dispute amongst Jews, so they presented Jesus to him as a violent agitator of trouble against Rome, the leader of an insurrection. It is a completely false charge and even Pilate can see this immediately. (The fact that Barabbas is freed instead of Jesus is packed with irony; more of that during Holy Week).

6. The silence of Jesus in the face of this cruelty and injustice is remarkable. He has so often stood firmly and outspokenly against cruelty and injustice but now, when it is all aimed at him, when he is the chosen scapegoat, he just stands and takes it...

7. We know that at the end of the story God will overrule the rejection, the condemnation and the execution by the resurrection of Jesus, turning evil's greatest victory into its defeat (Resurrection rather than Insurrection turns out to be the answer to injustice!) More about that next Sunday! It is tempting to press the “fast forward” button, but we need to reflect on how and why it happened this way.

8. So for now let's focus back on the thoughts and actions of Pilate and the Jewish religious leaders and Herod -  and allow ourselves to be challenged. Would we have decided and acted differently from them? How often do we know the right thing to do but allow ourselves to do the wrong thing (or allow ourselves to be talked into doing the wrong thing)?

9. The religious leaders’ error – blinded by prejudice and jealousy, they fail to recognise the works of God or even the person of God right in front of them. They end up opposing him violently and maliciously. What prejudices do you and I have and how are these affecting our loyalty to God, our working with God in what He is doing?

10. Herod’s error – He just wanted to be entertained and amused by Jesus, for Jesus to dance to his tune and give him what he wanted without challenging his corrupt ways. Isn’t the same true of us sometimes? Don’t we sometimes come to Jesus with this attitude too? Are we happy to have him entertain us but back away from him when he starts to challenge the things which are wrong in our lives?

11. Pilate’s error – Giving in to pressure and condemning an innocent man. We usually know what is right and just and fair, but how often and how easily do we capitulate and just let the crowd dictate what we do?

12. All these people had power, authority and leadership positions but used them unworthily. The one who had all power, authority and leadership available to him used his power differently. He allowed evil, sin, injustice to have their way, trusting that his death for the sins of the world would bring new life for himself, for those who loved him and even for those who hated him.

13. How should we respond and how should we use our own power and influence? Can we resist the temptation to follow the bad examples set by the religious leaders and Herod and Pilate and instead follow Jesus through the door he has opened into a new way of life?

1 comment:

  1. here in London there are so many reminders everywhere of people who sacrificed their lives, the most recent which we saw walking by Hyde Park corner, a new memorial opend by the Queen in her Jubilee year 2012, to the airmen, 54,554 of them, who lost their lives during the WW II.
    Your challenge needs to be repeated again. Christ set us a fearful example but the least hone can do is to have that example constantly in mind and pray for Christ, when opportunities occur, take us in hand to do what he would, give us courage.

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