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Age Talk – Luke 15.1-3, 11-end
Who can
remember the story of Aladdin? Can you remember what Aladdin’s three wishes
were?
1. To become a prince
2. To be rescued from the sea
3. For the Genie who granted his
wishes to be made free
Did the
story have a happy ending? Yes of course!
In
today’s Bible passage Jesus also tells a great story – one of the most famous
stories in the whole Bible. He tells this and two other stories as an answer to
some religious leaders who were grumbling about Jesus “This man welcomes
sinners, and eats with them.” The sinners are also in the audience and the
story is for them too.
It
begins with a young man (we assume he’s
young anyway) who, like Aladdin, has three wishes:
1. To get rich quick without
working
2. To run away from his responsibilities
and travel
3. To be in charge of his life
He
doesn’t have a Genie to grant his wishes, but he does have a very unusual
Father. A Father who Jesus uses in the story to show us what God is like. When
the young man asks his Father for his inheritance that is actually a very
hurtful and insulting thing to ask. Its like saying:-
·
“Why should I wait until you
die to get my share of your money; I want it NOW.”
·
and what’s more… “I REFUSE to help run the family farm a minute
longer. Its boring, its dirty and it SMELLS. I want to get as far away from
THIS DUMP as my legs will carry me.”
·
and while we’re on the subject… “I’m sick of you controlling my life and
telling me what to do. You’re not the boss of me any more. I’m going to live as
if you don’t even EXIST.”
(He didn’t say all those things of course,
but his Father knew him so well he knew that was what he was thinking!)
How
should the Father respond? Well in all the Parenting Skills Manuals I’ve seen (and believe me I’ve tried a few J ) the answer is clearly “No!” Here
is a situation where the child (teenager? Young adult?) needs to learn boundaries,
patience, respect, discipline. In the time and place that Jesus was speaking, those
same values held just as much importance and a son like this would be put very
firmly in his place. But the Father in Jesus’s story surprisingly gives him
exactly what he has asked for. (hand younger son a big bag of money and he
walks off)
(Adult voices from congregation):
Pharisee: This Father is a reckless fool!
Scribe: “Why does he act like this?
No real Father would act in this way!”
Servant: “Can’t he see what the
consequences will be?”
Elder
Son: “This son has brought
disgrace on his family. God will bring disaster on him!”
Consequences
As the
story goes on, disaster does
eventually come on the son, not caused by God, but by a combination of the
son’s own wasteful behaviour and the pure misfortune of a famine in the place
where he has gone to live. When his money runs out, so do his friends and he is
left in poverty and hunger, working on a pig farm (the very worst job for a Jew) and even wishing he could share the
pigs’ food (Yuk!).
This is
finally what it takes to bring the son to his senses. Even the servants in his
Father’s house have plenty to eat –
“I will set out and go back to my father and
say to him: Father, I have sinned against heaven and against you. I am no
longer worthy to be called your son; make me like one of your hired servants.”
We can
imagine him on the long, journey, weakened by hunger, struggling along and
practising his little speech as he goes. We can also imagine the Father,
watching and waiting day after day, hoping against all odds, that his son might
return.
Powerful
emotions are at work on both sides.
Coming
Home
You
know how the story ends. The wonderful reconciliation as the Father runs out to
meet his lost son, back from the dead. He doesn’t even let the boy finish his
speech and receives him joyfully back into his household, not as a hired
servant but as a son, with all the privileges and responsibilities that brings.
The forgiveness of the returning stray is unconditional. The Father doesn’t
wait to see if he has reformed and learned his lesson, he welcomes him home and
loves him unconditionally. Surely many of the despised sinners in Jesus’s
audience would recognise their own story in this surprising reconciliation.
So the
story ends and everybody lives happily ever after, yes?
Not
exactly. Not everybody is happy. Not the fattened calf of course L … and then there’s the other lost son... WHAT? I thought you said there was only one
lost son. No, there were two! Because it turns out that the older son, the one who
stayed at home and never strayed, the one who lived by all the rules, slaving
away resentfully, knowing that he was right and good – was also lost. He might
have been physically close to his Father, but spiritually and emotionally he
was a million miles away. The way this showed up in Jesus’s story was in the
reaction of this elder son when he saw his Father celebrating the return of the
stray, the younger son.
Elder
Son: What’s going on? Where’s
all that party noise coming from?
Servant: From inside the house. Your Father is throwing a party
to celebrate your brother’s return. The fattened calf is in the oven and your
Father wants everyone to join the celebration. Isn’t this the best good news
ever?
Elder Son: NO this is NOT good news!
Pharisee: HOLD ON … He’s telling this story about us!
Scribe: Don’t be silly, its just a made up story about a
man who had …
Pharisee: No, you don’t get it, we’re the elder brother.
Scribe: What do you mean?
Pharisee: WE’re the ones who are angry because HE’s welcoming these
filthy sinners and eating with them.
Scribe: But we are right to be angry!
Elder Son: Who does he think he is anyway?
And so
the story ends with one lost son found and the other son, who didn’t know he
was lost, standing outside his Father’s house… lost - in anger, jealousy and
pride. Perhaps the Father will after all have to settle for one out of two? … But
no, look!
The
Father comes outside the house, away from the party, to find his second lost
son.
Father: Son, please come inside and
join the celebration.
Elder Son: Look! All these years I’ve been
slaving for you and never disobeyed your orders.
Pharisee: We kept all His commandments!
Elder Son: You never threw a party to celebrate
my obedience … but when THIS son of yours…
Scribe: This load of unclean dropouts (pointing at congregation)
Elder Son: When this son of yours who turned his
back on you and wasted everything you gave him FINALLY decided to come home …
Pharisee: You forgave him (and them) too easily
Scribe: You accepted him as a son and welcomed him
Elder Son: You even killed the fattened calf for
him and threw a big party.
And the Father said -
Father: My Son, you are always with me, and everything I have
is yours. But we had to celebrate and be glad, because this brother of yours was
dead and is alive again, he was lost and is found.
Here
the story does end, leaving us to wonder what happened next. Did the Elder Son
go inside and make up with his Father and his Brother? Did the Younger Son
really change his ways and become a resposible family member? Did these
religious people in Jesus’s audience change their attitude towards Jesus and
all the sinners he was eating with?
Maybe
it is up to us to decide how the story ends, as we recognise how like one or
other of these two lost sons we are, how like these religious people we can be.
As we respond to the love of this Prodigal God, who has only two wishes: that
ALL his lost children will be found and that they will love each other, even as
much as he loves every one.
Through
story and through his actions, Jesus reveals the full extent of God’s endless
mercy and love. What will our response be and how will the story end?
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